There - for the weekend I'll leave you with this musing I cobbled together the other night.
I have this idea that God's desire for the redemption of mankind includes not only the desire that all men be saved but extends even to a desire that the entirety of human life be redeemed.
Let me explain what I mean by this, if I can - you could think of this as related to a theory of the lay vocation, as well as a rather puzzling passage in Scripture. If it has any validity, maybe it is an answer, at least in some small way to why the Church doesn't expect all of us to be contemplative monks and nuns (or the equivalent), since that is the most perfect form of life. What if you were trying to explain this? Perhaps you could suppose that all of us ought to, but only some of us love God enough to give everything up and do it. But if you say this, how do you reconcile this with the fact that you can't do that unless you have the vocation to it, and God doesn't give this vocation to everyone. In fact, most people have a vocation to some other state in life. Do some people just get to be more special than others? Well, yes. Think of the Virgin Mary - only one person gets to be her. But is there something more or besides just that God has pegged you for a less perfect vocation and that's that? If you have a vocation, you have a mission from God, something that He has entrusted to you to do for Him, such that fulfilling it is your path to holiness.
If you acknowledge the reality of Original Sin, that most evident of Christian doctrines, you can't help but notice that in wounding human nature, it has by extension set all human activity out of order, some things more than others.
Here is a prime example of what I'm talking about: ever since Adam's fall, people have been doing marriage wrong. In fact, on the whole, they've been wrecking it. This beautiful idea that God had from all eternity, that not only should man not be alone, but that man and woman should have this exalted relationship that is an icon of the Holy Trinity - throughout human history, have people done it that way? No. I do not need to go into the manifold ways that human sexuality has been perverted and deranged and abused throughout human history.
So as God unfolds his plan of salvation, culminating in the End Times with His Holy Catholic Church, in which people have the full means, direct access in the Sacraments to the grace they need for human perfection, what does He do? Does He just write off marriage as a loss? As in "Well, I had a good idea, but they blew it, so just forget about it, sin wrecked my plan, so I'll just let it go."?
If you know God, you know that He never does anything by half measures. He does it completely, thoroughly, perfectly, and superabundantly. Does it seem likely that He would just give these things up to the devil without a fight?
What if instead of writing off marriage as a loss, He desires that it be redeemed? Since (Plato notwithstanding) it's not a thing that exists in itself apart from its individuated existence in particular marriages, how would you go about compensating for people doing it wrong? How about having people do it right? Our Lord Jesus gave us an example in His life and redeemed us once and for all by His sacrifice of the Cross. But, subject to the human condition as he humbled Himself to assume, even He couldn't do everything possible in human life. Even He couldn't (for instance) both be celibate and beget children. It doesn't seem, furthermore, that it was fitting for Him to do every single thing that is possible to human beings. So even though His Passion and death suffice to redeem every single person in the entire world, yet something is "lacking," so to speak, in the redemption, some suffering and striving - because in a world broken by Original Sin, journeying toward perfection won't be comfortable and easy all the time - some suffering left for us to "fill up" in His body, the Church.
What if it's something like this: God says "Because of man's sin, sex and marriage - that I created - are in bondage to sin. I respect the freedom I gave to human beings, but I desire that marriage and sex should serve Me. Who will accomplish this for Me?" And the people whose vocation is marriage say, "Yes, Lord, I will do it." That's why 98% or so of people have the vocation to marriage. I heard that some saints have opined that "marriage bore the brunt of original sin." Some people think this sounds pessimistic to say this, but if this is so, doesn't it make sense then that it is fitting that there should be a lot of vocations to it so as to redeem it?
In like manner, there are many aspects of human life that are waiting to be redeemed. Things that aren't as central to the human person as marriage, so that they don't need so many people, but that are still worth redeeming and perfecting. Like being an oboeist, or a mathematician, or a stockbroker, or a stand-up comedian, or a guy who works in an office, or an NFL player, or a businessman, or things we haven't even invented yet. Things, though, that God desires that rather than being for nothing or for the devil they serve Him. And the way to do that is to do them right, that is, morally, honorably, virtuously, so that even though they aren't explicitly religious things, just doing them gives glory to God and serves Him and shows forth His goodness.
Of course this isn't a theory I'd entertain if it was contrary to any teaching of the Church. But I think I'm on to something - I think this is what the II Vatican Council meant where it talks about the call of the laity to sanctify the world.
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